Barking Abbey Heritage

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Barking Abbey (St Mary’s) – Scheduled Ancient Monument, Grade II listed

Abbey Green was once the site of one of the most significant religious houses in the country. Barking Abbey was founded in AD666 by East Saxon Bishop, St Erkenwald, for his sister St Ethelburga, who was the first Abbess. The abbey church was dedicated to St Mary and later, also St Ethelburga. It was initially a double community where monks and nuns both lived, separately, in their devotion to God.

Hildelith as the second abbess was said to have been brought over from a French monastery (such as Farmoutiers) to assist Ethelburga, before she succeeded her. Diane Watt argues that she established a monastic school in Barking. We expect she worked hard to justify the abbey's continuing rights to abbey lands and drew on a tradition of chronicle writing, exploiting the newly held Christian beliefs of the East Saxons. She most likely wrote or commissioned a history of Barking Abbey and the surrounding area, including the rule and role of King Sebbi, to cement Barking’s importance.

This has become known as the Lost Book of Barking - a book which provided Bede with his information when writing about Barking and other aspects of the East Saxon kingdom in his Ecclesiastical History of the English People in the early 8th century, c.730. He directly referenced this book as the source of his information about the history of Barking Abbey and the miracles associated with Ethelburga in its early years, which came from the testimonies of eye-witnesses and supported her canonisation as a saint.

Aldhelm’s De virginitate (ca. 675–680), was also likely to have been commissioned by Hildelith and her fellow nuns; and a letter written by Boniface around 716, relating the vision of the monk of Much Wenlock, is also attributed to Hildelith. There is evidence therefore, that Hildelith, one of the most recognised Saxon Abbesses, led a well-established monastic school and was part of a wider scholarly and literary network.

Maybe it is this legacy, coupled with her long tenure as abbess, that cements her reputation as being the older, wiser and more astute of the first two Barking abbesses. Like her predecessor and founding abbess, she was also sainted - demonstrating her significance to Saxon Christianity.

The abbey's buildings were destroyed by the Danes around AD 870 but the abbey was rebuilt about a century later and re-founded by St Dunstan, as a Benedictine nunnery. William the Conqueror stayed at Barking Abbey after his victory in 1066, whilst his Tower of London was being built, further along the Thames. Abbess Aelfgifu who was in charge of the abbey at that time could well be the woman named on the Bayeux Tapestry and there is a possibility that Barking nuns contributed to its completion.

Many of the country’s most revered medieval women, often of royal blood, served as nuns or Abbesses in Barking. Some became saints, others made significant contributions to literature and religious liturgy. From 1436 to 1440, Edmund Tudor, father of Henry VII, was kept at the abbey with his brother Jasper, under the supervision of abbess, Catherine de la Pole.

The last Abbess was Dorothy Barley, who held the post until Henry VIII dissolved the Abbey between 1539-41. Most of the building's materials were removed to restore royal palaces at Dartford and Greenwich. Meanwhile the manor of Barking was kept by the Crown until 1628 when It was sold to Sir Thomas Fanshawe. The ruins were excavated in 1911 and the Abbey’s footings recovered and demarcated. The churchyard walls, also protected, are mainly built of medieval stone, perhaps also excavated from the Abbey.

The Bronze model of the Abbey, in front of the Curfew Tower in Barking, represents how it is believed to have looked before it was demolished. The model was created and installed by Setworks, in 2021 as part of a National Lottery Heritage Fund project in Barking. The design was based on research conducted by Valence House Museum and maps were used to predict the accurate dimensions of each of the Abbey buildings including the abbey's magnificent church of St Mary & St Ethelburga.

Photograph - Jimmy Lee Photography

The Curfew Tower was once a gateway to Barking Abbey

The Curfew Tower, as it is known today, is the only remaining gateway to Barking’s Saxon Abbey. The tower is Grade II* listed – as, The Fire Bell Gate. The original medieval belfry was built in 1370, and the current tower dates from around 1460. The upper storey was largely rebuilt in the late nineteenth century. The names Curfew Tower and Fire Bell Gate probably arose from the tolling of the tower bell, before the nightly curfew, which rang until the end of the Victorian period.

Curfew Tower - Jimmy Lee Photography

'The Abbey Gate', as it was also known, was the central of three gateways to Barking Abbey, and continues to stand proudly as the gateway to the Grade I listed, St Margaret’s Parish Church and graveyard, as well as the Barking Abbey ruins.

Barking’s, twelfth century, Holy Rood, is a rare stone representation of the crucifixion, which resides in the Curfew Tower. This holy relic, once visited by many paying pilgrims, was moved into the Curfew Tower around 1400, when the original roof-loft chapel was licensed for services and known as the ‘Chapel of the Holy Rood’. Unfortunately, the rood is quite damaged - it was probably defaced during the dissolution and destruction of Barking Abbey…

This distinctive tower was used as the motif of Barking’s Urban District Council from 1895 and more recently to promote the Abbey and Barking Town Heritage Project, funded by The National Lottery Heritage Fund. The area in front of the tower was redesigned by Node in 2020 to reflect the heritage of the site and encourage better use of it. T Loughman & Co Ltd re-set the York stone and added the cobbled border to represent the historic Church Path and the landscaping including trees were repositioned to frame the tower rather than obscure the view. Heritage style benches have been installed to encourage people to relax and enjoy this improved space and heritage interpretation on Abbey Green!

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Barking Abbey (St Mary’s) – Scheduled Ancient Monument, Grade II listed

Abbey Green was once the site of one of the most significant religious houses in the country. Barking Abbey was founded in AD666 by East Saxon Bishop, St Erkenwald, for his sister St Ethelburga, who was the first Abbess. The abbey church was dedicated to St Mary and later, also St Ethelburga. It was initially a double community where monks and nuns both lived, separately, in their devotion to God.

Hildelith as the second abbess was said to have been brought over from a French monastery (such as Farmoutiers) to assist Ethelburga, before she succeeded her. Diane Watt argues that she established a monastic school in Barking. We expect she worked hard to justify the abbey's continuing rights to abbey lands and drew on a tradition of chronicle writing, exploiting the newly held Christian beliefs of the East Saxons. She most likely wrote or commissioned a history of Barking Abbey and the surrounding area, including the rule and role of King Sebbi, to cement Barking’s importance.

This has become known as the Lost Book of Barking - a book which provided Bede with his information when writing about Barking and other aspects of the East Saxon kingdom in his Ecclesiastical History of the English People in the early 8th century, c.730. He directly referenced this book as the source of his information about the history of Barking Abbey and the miracles associated with Ethelburga in its early years, which came from the testimonies of eye-witnesses and supported her canonisation as a saint.

Aldhelm’s De virginitate (ca. 675–680), was also likely to have been commissioned by Hildelith and her fellow nuns; and a letter written by Boniface around 716, relating the vision of the monk of Much Wenlock, is also attributed to Hildelith. There is evidence therefore, that Hildelith, one of the most recognised Saxon Abbesses, led a well-established monastic school and was part of a wider scholarly and literary network.

Maybe it is this legacy, coupled with her long tenure as abbess, that cements her reputation as being the older, wiser and more astute of the first two Barking abbesses. Like her predecessor and founding abbess, she was also sainted - demonstrating her significance to Saxon Christianity.

The abbey's buildings were destroyed by the Danes around AD 870 but the abbey was rebuilt about a century later and re-founded by St Dunstan, as a Benedictine nunnery. William the Conqueror stayed at Barking Abbey after his victory in 1066, whilst his Tower of London was being built, further along the Thames. Abbess Aelfgifu who was in charge of the abbey at that time could well be the woman named on the Bayeux Tapestry and there is a possibility that Barking nuns contributed to its completion.

Many of the country’s most revered medieval women, often of royal blood, served as nuns or Abbesses in Barking. Some became saints, others made significant contributions to literature and religious liturgy. From 1436 to 1440, Edmund Tudor, father of Henry VII, was kept at the abbey with his brother Jasper, under the supervision of abbess, Catherine de la Pole.

The last Abbess was Dorothy Barley, who held the post until Henry VIII dissolved the Abbey between 1539-41. Most of the building's materials were removed to restore royal palaces at Dartford and Greenwich. Meanwhile the manor of Barking was kept by the Crown until 1628 when It was sold to Sir Thomas Fanshawe. The ruins were excavated in 1911 and the Abbey’s footings recovered and demarcated. The churchyard walls, also protected, are mainly built of medieval stone, perhaps also excavated from the Abbey.

The Bronze model of the Abbey, in front of the Curfew Tower in Barking, represents how it is believed to have looked before it was demolished. The model was created and installed by Setworks, in 2021 as part of a National Lottery Heritage Fund project in Barking. The design was based on research conducted by Valence House Museum and maps were used to predict the accurate dimensions of each of the Abbey buildings including the abbey's magnificent church of St Mary & St Ethelburga.

Photograph - Jimmy Lee Photography

The Curfew Tower was once a gateway to Barking Abbey

The Curfew Tower, as it is known today, is the only remaining gateway to Barking’s Saxon Abbey. The tower is Grade II* listed – as, The Fire Bell Gate. The original medieval belfry was built in 1370, and the current tower dates from around 1460. The upper storey was largely rebuilt in the late nineteenth century. The names Curfew Tower and Fire Bell Gate probably arose from the tolling of the tower bell, before the nightly curfew, which rang until the end of the Victorian period.

Curfew Tower - Jimmy Lee Photography

'The Abbey Gate', as it was also known, was the central of three gateways to Barking Abbey, and continues to stand proudly as the gateway to the Grade I listed, St Margaret’s Parish Church and graveyard, as well as the Barking Abbey ruins.

Barking’s, twelfth century, Holy Rood, is a rare stone representation of the crucifixion, which resides in the Curfew Tower. This holy relic, once visited by many paying pilgrims, was moved into the Curfew Tower around 1400, when the original roof-loft chapel was licensed for services and known as the ‘Chapel of the Holy Rood’. Unfortunately, the rood is quite damaged - it was probably defaced during the dissolution and destruction of Barking Abbey…

This distinctive tower was used as the motif of Barking’s Urban District Council from 1895 and more recently to promote the Abbey and Barking Town Heritage Project, funded by The National Lottery Heritage Fund. The area in front of the tower was redesigned by Node in 2020 to reflect the heritage of the site and encourage better use of it. T Loughman & Co Ltd re-set the York stone and added the cobbled border to represent the historic Church Path and the landscaping including trees were repositioned to frame the tower rather than obscure the view. Heritage style benches have been installed to encourage people to relax and enjoy this improved space and heritage interpretation on Abbey Green!

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  • Pots about Barking Abbey Archaeology

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    The Barking Abbey Archaeology Project team and St Margaret's Parish Church presented two talks and homemade pancakes and waffles to taste, on Shrove Tuesday! Our Shrovetide event opened with a talk about Barking Abbess Hildelitha. In a sequel to a previous talk, on Barking Abbey's founding abbess, St Ethelburga, we explored why Hildelitha was so well written about, widely respected and ordained as a saint in the early years of Saxon Christianity.Image taken from a manuscript in Lambeth Palace Library, showing Aldhelm presenting his work De Virginitate to Hildelith and the nuns of Barking Abbey.


    This was followed by a talk on Shrovetide Traditions and featured extracts from the fifteenth century account by a celleress from Barking Abbey.


    Barking Abbey's Fifteenth Century Celleress' Account, held at the British LibraryShe mentioned cripsis and crumcakes which were a Shrovetide custom at Barking Abbey. The former was probably made from a batter with yeast and/or egg whites and the latter a type of dry flat bread, known in Latin as Laganum and used for long journeys and religious rituals. The medieval celleress also listed the foods purchased for the period of lent which revealed the high status of the nuns and wealth of the abbey!


    Photo: Kareem Dayes When abstaining from meat and animal products, as Pope Gregory had decreed back in the sixth century, the nuns of Barking had a diet which included several types of fish (salt cod and salmon, eel and red herring), nuts (almonds) and fruits (figs and raisins) and rice. It was interesting to consider that the foods which the church suggested people give up for lent, such as 'devilish' butter, eggs, cakes and creamy milk are often regarded as 'bad' or unhealthy for us today and foods considered 'good' for our souls such as fish, nuts, cereals and fresh/dried fruits are now considered good for our physical health. At the family event one of our visitors explained that Christian communities in southern India eat Kozhuukkatta at Shrovetide (which is on a different day of the week to Tuesday). These are dumplings made from rice flour, with grated coconut and jaggery (a sweet syrup made from cane sugar and/or date and palm sap). Another delicious indulgence made from traditional Indian ingredients, for feasting before lent...

    Heritage Volunteers having a pancake or a waffle after the Shrovetide TalksBoth then and now everyone enjoyed the opportunity to use and enjoy some of those naughty ingredients to make pancakes or waffles for feasting before fasting!

    Old newspaper cutting from St Margaret's Parish church, showing Jackie Wood and Jean Wrott enjoying a pancake competition at Ripple Hall, Barking

    We looked at the evolution of the pancake, from the pre-historic proto-type to present day and also saw a piece of a medieval waffle mould made from pottery and found during an excavation of our abbey ruins!

    The medieval waffle mould fragment now resides with the parish church with some beautiful decorated tiles also found there.

    Viewing the archaeology at St Margaret's Church, photo: Kareem Dayes

    Last week the project team and volunteers enjoyed visiting the Museum of London Archaeology centre, where we discovered new information about previous Barking Abbey excavations (across 16 sites, dug between 1966-2000). This post-excavation work is funded by The National Lottery Heritage Fund, as part of the Barking Abbey Archaeology Project and is managed by MOLA's Mike Tetreau. Pre-Saxon Pottery fragments from Barking before the Abbey

    We received an update on the potential of these previous archaeological finds to improve our knowledge and understanding of the past and the process of creating an archive of data, which will provide a foundation for future studies. They explained stratigraphic sequencing - which creates a chronology of layers beneath the ground, representing different periods of time. Whilst previously found, dated coins provide useful 'spot dates' and contexts for other finds. Previous reports have emphasised the high quality and importance of loom weights, a weaving wand, styluses (for writing) and bone/antler combs. The main focus for this re-assessment has been some of the large number of pottery finds.

    Late medieval pottery colander from Barking Abbey

    These archaeological finds reveal much about the lives of Barking residents from centuries past, and also help to create a timeline of the site - which is something we aim to highlight in our accompanying Barking Abbey exhibition, in July.

    Medieval pottery shards from Barking Abbey

    The volunteers enjoyed a tour of the premises with explanations of how new archaeology is stored, then carefully cleaned, dried and evaluated.

    We saw some amazing Roman pottery from a recent excavation at Fenchurch Street.

    The highlight of the day were two talks on the abbey's pottery from experts Lyn Blackmore, who specialising in Saxon Pottery and mediaeval expert Jackie. They compared Barking pottery finds with London and Essex traditions of pottery and explained the different types of pottery identified from Barking across the abbey's timeframe (Saxon to Tudor periods). In the Saxon period much of the pottery was made of a glittering 'coarse-slipped' pottery material or tempered with chaff (added to prevent cracking when drying). In the medieval period shells were often used for tempering and effect.

    Some of the Saxon pots were stamped, including fragments of Ipswich Ware jars and pitchers, mostly hand-thrown and there were a few examples of superior imports from Europe.

    Two of the most recognisable pieces were a small hanging oil lamp and a pottery colander, which we hope to display in the project exhibition, in July.

    Medieval Lamp find from Barking Abbey

    Some of the sherds of colourfully decorated, glazed, jugs were beautiful pieces too. We look forward to creating a timeline of example fragments with informative text and illustrations for our exhibition and working with the MOLA team in coming months, as they write a report on their findings, determining prospects for future funded projects and contributing to our academic symposium in September.

    We hope the visitors on Tuesday enjoyed our homemade pancakes and waffles - made in a modern way - and for those of you giving up 'bad' foods or other negative influences for Lent or fasting for Ramadan we wish you well!


  • Barking Abbess Mosaic by Tamara Froud - designed by pupils from St Joseph's RC Primary School

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    Barking has an abbess once more!

    Pupils from St Joseph's School reveal the Barking Abbess Mosaic, by Tamara Froud on Abbey Green. Which is part of a heritage art trail across Barking Town Centre, funded by The National Lottery Heritage Fund.


    The St Joseph's RC Primary School pupils photographed above, from years 5 and 6, show their amazing abbesses, which helped to inspire the artist's latest heritage mosaic!


    Several pupils were commended for influencing the composition of the mosaic abbess
    Simone Panayi, Be First's Heritage Engagement Officer, visited the school in Spring 2024 to tell the pupils about Barking Abbey and the powerful abbesses who were 'Lords of the Manor' of Barking (which included Ilford and Dagenham). They ruled the area from Saxon times until Tudor times, apart from the interruption by the invading Vikings, and until Henry VIII dissolved the abbey, during the English Reformation, when he established the Church of England.


    More commended designs. The artists joined their classmates on a walk across Abbey Green, with their art teacher Olivia Maaka, to reveal the new mosaic abbess!

    Enjoying the finer details of the abbess mosaic by Tamara Froud


    This project is funded by The National Lottery Heritage Fund
    Opposite the mosaic is Weston Homes' Abbey Quay Office where there is a lovely exhibition on the history of Barking Abbey, including recent archaeological finds. Be First will be engaging with the local community on Barking Abbey Archaeology for a new Lottery funded project after The Barking Abbey Heritage Project comes to an end, this summer. There will be some final celebration activities - including for families on Tuesday 30th July - book free places for an Abbey Green Adventure trail here:


    Artist Tamara Froud with her mosaic abbess - representing a legacy of female authority in Barking which was rare and not to be forgotten.

    Find out more about Barking's Abbesses and the exhibition they have inspired at the new Women's Museum - across Abbey Road at 4 Barking Wharf Square, IG11 7DQ.

    WWW.newtownculture.org/womens-museum




Page last updated: 25 Mar 2025, 04:07 PM